Reflection - 17th Sunday in Ordinary Time
There were people in Our Lord’s time who wanted him to separate the bad from the good as well. Among them were people who claimed the moral high ground, the Pharisees whose name means “the separated ones.” Even John the Baptist expected Jesus to separate the cream from the skim, to have only holy people around him. John foretold that Our Lord would separate the chaff from the wheat. He said (Mt 3:12) “He will gather his wheat into his barn; but the chaff he will burn in a fire that will never go out.” That’s precisely what Our Lord didn’t do. He had all sorts of people around him, a rainbow coalition of people, the learned, the ignorant, the good-living, the bad-living, tax-collectors, prostitutes, the lot. What in God’s name is he doing, they said. Why doesn’t he get down to business? Why doesn’t he weed them out?
As any gardener knows, weeding can be the greatest threat of all to the life of the young seedling. At first, the problem is one of identifying which is which. The weeds must be left until the seedling can be clearly recognised. Even then, removing the weeds may pose an even greater threat. It might sever the seedling’s root system. Often the weed brings the seedling away with it.
In the case of human beings it is an even more risky business. “Weeding-out” has no history of success which doesn’t seem to curb people’s passion for it. Seventy years after Hitler’s final solution, the horrendous weeding out of six million Jews in concentration camps, the Bosnian Serbs are attempting the brutal policy of “ethnic cleansing.” Race, religion, colour, sex, politics are still considered ready-reckoners for identifying society’s weeds. Increasing power over nature provides new and sinister instruments for weeding out. The unborn child, the seed of life is threatened with abortion. At the other end of life, euthanasia is proposed as the final solution for the new Jews, the old, the maimed, the incurables and the burdensome. Right through life, the weeding-out continues remorselessly. The handicapped axe institutionalised, the delinquent are penalised, the deviant are ostracised and the poor are patronised.
Weeding out is not confined to faceless bureaucracy. We’re all tempted to try our hand at it. We are sharp at spotting the undesirables, the troublemakers, the misfits. One shudders to think of the people who might have been weeded out if God had not chosen to intervene. Probably most of the saints in the calendar. Peter, after his triple denial in the crucifixion crisis should have been weeded out for failing the leadership test. Strange isn’t it, that Christ never weeded out Judas? The church did not always show her master’s tolerance. Galileo could testify to that. The spirit of the Inquisition lives on. Excommunications and anathemas may be out of fashion but old habits die hard.
The parable of the weeds is starkly simple and yet widely ignored. To the question “Do you want us to go and weed it out?” the answer of Jesus is a categorical “No.” And the reason is self-evident. Only God has eyes sufficiently discerning and fingers sufficiently gentle for this job. Weeding out is God’s prerogative. Life would be so much better for everybody, if only we would leave it to him.
© Association of Catholic Priests Ireland.
